Previously (31
July 2008) I posted a blog entry with the same title as this
one, asking a simple question based on a situation. The entry was as
follows:
What is the difference between
the following two situations?
1. A scientist does an
experiment and observes that an elemental particle moves from point
a to point B. A second scientist does the same experiment with the
same results.
2. That same scientist sits
down at night, starts meditating and observes that he experiences a
unity with all that exists, transcending his ego and becoming one
with the universe. The second scientist does the same and
experiences the same.
So why is it the the first
event is generally accepted as "objective" and "scientific" and the
second event often dismissed as "delusional" or "non-scientific"?
I also posted this text on a
discussion forum and had an interesting exchange with some
well-meaning people, mainly those who believed that the world around
us (reality) only consists of things that science can describe and
that meditative experiences are merely delusions. My discussion with
them came down to the following points.
1.
Feedback: In
scenario 2, the findings are not verifiable...the individuals have
to alter their mental state to achieve a sought after goal...no one
but the individual has the experience
Response:
If “verifiable” means that they cannot be tested by scientific
means, then that merely shows the limitations of science as we know
it. Science is an admittedly narrow window on reality as it only
sees externals with simple location (i.e. you can point at it) and
not internals (i.e. stuff that we know exists, such as thoughts and
feelings, but that you cannot point at). So, reality is indeed
actual fact, but what constitutes "actual fact"? Science has this
limited view and many people take that as "actual fact", whereas the
validity of scientific feelings can usually be disputed (e.g. newly
found "facts" replace facts that used to be taken for granted as
"reality" at a high pace). Secondly, why can't "actual fact" also be
constituted by "subjective observations" that are equally
reproducible as scientific experiments (viz. millions of meditators
report similar experiences)? Science is incomplete by definition so
why would reality only consist of what science can explain?
2.
Feedback: in your
scenario 2, you ask for an altered mental state...no different from
drug induced states of mind...there is a commonality of experience
with LSD users... yet this has nothing to do with anything or anyone
else but the individual drug user.
3.
Feedback: In the
REM state we are capable of creating monsters...does this make
monsters real? Real that is, to anyone but the dreamer?